Khutba Sania Juma |top| (PROVEN • Version)
اَللَّهُمَّ اغْفِرْ لِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ، وَالْمُسْلِمِينَ وَالْمُسْلِمَاتِ، اَلْأَحْيَاءِ مِنْهُمْ وَالْأَمْوَاتِ. عِبَادَ اللَّهِ! إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَىٰ وَيَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ، يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ. اُذْكُرُوا اللَّهَ يَذْكُرْكُمْ وَادْعُوهُ يَسْتَجِبْ لَكُمْ، وَلَذِكْرُ اللَّهِ تَعَالَى أَعْلَى وَأَوْلَىٰ وَأَعْزُّ وَأَجَلُّ وَأَتَمُّ وَأَكْبَرُ. English Translation
To maximize the rewards of Jumu'ah during the Khutba Sania, congregants should adhere to the following etiquettes:
Invoking peace and blessings upon the Prophet Muhammad, his family, and his companions.
(Allahumma salli 'ala Muhammadin wa 'ala aali Muhammadin, kama sallayta 'ala Ibrahima wa 'ala aali Ibrahima, innaka Hamidun Majeed) khutba sania juma
The practice of two sermons goes back to the Prophet Muhammad (ﷺ) and the early caliphs.
The Imam should maintain an engaging, clear, and commanding tone, reflecting the importance of the reminders being delivered.
While the first khutbah usually addresses specific community issues, verses of the Quran, or moral advice, the second khutbah follows a more standardized, brief format, often including Arabic formulas. Typical Elements of Khutba Sania: The Imam should maintain an engaging, clear, and
Sending blessings upon the Prophet Muhammad (PBUH) and his family.
The division of the Friday sermon into two parts holds profound psychological and spiritual wisdom:
The Arabic term translates literally to "the second sermon." The Imam should maintain an engaging
Following this, the imam recites the verse from Surah Al-Ahzab (33:56): "Indeed, Allah and His angels send blessings upon the Prophet. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace". The sermon then concludes with a heartfelt dua for the entire Muslim ummah .
The second khutba is generally shorter and follows a specific liturgical pattern:
Sitting between the two Khutbas imitates the precise sunnah of Prophet Muhammad (peace be upon him). It acts as a physical marker separating the human discourse (the first sermon) from the standardized liturgical praises and prayers (the second sermon).